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Bach - Secular Cantatas VI

Carolyn Sampson (soprano), Joanne Lunn (soprano), Robin Blaze (counter-tenor), Gerd Türk (tenor) & Dominik Wörner (bass)

Bach Collegium Japan, Masaaki Suzuki

Bach - Secular Cantatas VI

Awards:

Bach Collegium Japan produce a delectable vision in quasi-Passion clothes…the choruses captivatingly detailed, luminous and with just enough galant accentuation…Suzuki delivers a captivating...

Bach - Secular Cantatas VI

Carolyn Sampson (soprano), Joanne Lunn (soprano), Robin Blaze (counter-tenor), Gerd Türk (tenor) & Dominik Wörner (bass)

Bach Collegium Japan, Masaaki Suzuki

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Awards:

Bach Collegium Japan produce a delectable vision in quasi-Passion clothes…the choruses captivatingly detailed, luminous and with just enough galant accentuation…Suzuki delivers a captivating...

About

Although Bach's sacred cantatas span a huge expressive range and display a striking stylistic diversity, they were all composed for church service. In the case of the secular cantatas, on the other hand, their respective purpose is as varied as their subject matter and emotional content. They were usually commissions intended for occasions such as weddings, funerals and birthdays. As such they were sometimes performed in churches, and some of them have religious texts, but as the works gathered here show, they were not related to the particular theme of the church service on a certain day. The cantata BWV 198, often called the Trauerode (funeral ode) was performed at an imposing ceremony in Leipzig's Paulinerkirche in 1727, held in order to mark the passing of Christiane Eberhardine, wife of Augustus the Strong, Elector of Saxony and King of Poland. Compared to BWV 198, the circumstances surrounding Tilge, Höchster, meine Sünden, BWV 1083, are far more uncertain: why Bach at a late stage in his life (around 1746) decided to make an arrangement of Pergolesi's famous Stabat mater isn't known. In the case of the Pergolesi arrangement, the text is religious – a German paraphrase of the penitential Psalm 51 replaces the medieval sequence about Mary mourning Christ at the cross – but the work doesn't seem to have had any liturgical purpose.

Contents and tracklist

No. 1, Laß, Fürstin, laß noch einen Strahl
Track length5:41
No. 2, Dein Sachsen, dein bestürztes Meißen
Track length1:32
No. 3, Verstummt, verstummt, ihr holden Saiten!
Track length3:45
No. 4, Der Glocken bebendes Getön
Track length0:50
No. 5, Wie starb die Heldin so vergnügt!
Track length7:10
No. 6, Ihr Leben ließ die Kunst zu sterben
Track length1:08
No. 7, An dir, du Fürbild großer Frauen
Track length1:55
No. 8, Der Ewigkeit saphirnes Haus
Track length3:41
No. 9, Was Wunder ists? Du bist es wert
Track length2:16
No. 10, Doch, Königin! du stirbest nicht
Track length5:33
Tilge, Höchster, meine Sünden
Track length4:24
Ist mein Herz in Missetaten
Track length2:08
Missetaten, die mich drücken
Track length2:30
Dich erzürnt mein Tun und Laßen
Track length2:02
Wer wird seine Schuld verneinen
Track length2:11
Siehe! Ich bin in Sünd empfangen
Track length0:44
Sieh, du willst die Wahrheit haben
Track length2:50
Wasche mich doch rein von Sünden
Track length2:00
Laß mich Freud und Wonne spüren
Track length2:19
Schaue nicht auf meine Sünden
Track length5:56
Öffne Lippen, Mund und Seele
Track length3:31
Denn du willst kein Opfer haben
Track length3:12
Laß dein Zion blühend dauern
Track length1:51
Amen
Track length2:25

Awards and reviews

May 2016

Bach Collegium Japan produce a delectable vision in quasi-Passion clothes…the choruses captivatingly detailed, luminous and with just enough galant accentuation…Suzuki delivers a captivating narrative of sadness leading seamlessly and reassuringly to idealism
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